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quinta-feira, 3 de maio de 2012

What the New Testament Says about Gender, Lesbianism, Gays | Breve reflexão sobre a indiferença de 18 pessoas e a diferença de uma pessoa estrangeira que usa de empatia


WHAT THE NEW TESTAMENT SAYS ABOUT GENDER, LESBIANISM, GAYS | BREVE REFLEXÃO SOBRE A INDIFERENÇA DE 18 PESSOAS E A DIFERENÇA DE UMA PESSOA ESTRANGEIRA QUE USA DE EMPATIA

 
EL INTERMEDIO partilhou uma ligação.

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ETA anuncia el cese de la violencia. Wyoming nos cuenta por qué hoy es un gran día, 'muchas personas podrán vivir con la tranquiladad de salir a la calle sin el temor…

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Artigo de Fundo: from Westar's membership magazineThe Fourth R 21,3 (May-June 2008)
William O. Walker, Jr.


Holy G-d (Hashem), Holy One (4 Judaism), Holy Three (4 Christianity)!
Before all that is, You were G-d.  Outside all we know, You are G-d.  After all is finished, You will be G-d.  Archangels sound the trumpets, angels sing their song, the saints join us in Your presence, and this is our song…

Holy G-d, Holy One, Holy Three!  You beyond the galaxies, You under the oceans, You inside the leaves, You pouring down rain, You opening the Flowers, You feeding the insects, You giving us Your image, You carrying us through the waters, You holding us in the night.
Your smile on Sarah and Abraham, Your words through Deborah and Isaiah, You lived as Jesus among us, healing, teaching, dying, rising, inviting all to your feast…
Holy G-d, we remember your Son, His life was humble, His vision of Your kingdom, His death among the wretched, His resurrection for us all: Your wisdom, our guide, Your justice, our strength, Your grace, our path to new life.  And so we cry mercy!
Holy G-d, we need Your Spirit:
Enliven this bread, awaken this body, pour us out for each other.  Transform our minds, ignite Your church, nourish the life of the earth.  Make us, while many, united.  Make us, though broken, whole.  Make us, despite death, alive.
Amen.

Mainline Christian denominations in this country are bitterly divided over the question of homosexuality. For this reason it is important to ask what light, if any, the New Testament sheds on this controversial issue. Most people apparently assume that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, lead to the conclusion that the New Testament does not provide any direct guidance for understanding and making judgments about homosexuality in the modern world.
Proposition 1: Strictly speaking, the New Testament says nothing at allabout homosexuality.
        There is not a single Greek word or phrase in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern concept that would simply have been unintelligible to the New Testament writers. The word “homosexuality” came into use only in the latter part of the nineteenth century, and, as New Testament scholar Victor Paul Furnish notes, it and related terms “presume an understanding of human sexuality that was possible only with the advent of modern psychological and sociological analysis.” In other words, “The ancient writers . . . were operating without the vaguest conception of what we have learned to call ‘sexual orientation’.”1 (In the rest of this article I shall use the terms “homosexual” and “homosexuality” strictly for the sake of convenience.)
Proposition 2: At most, there are only three passages in the entire New Testament that refer to what we today would call homosexual activity.
        None of the four gospels mentions the subject. This means that, so far as we know, Jesus never spoke about homosexuality, and we simply have no way of determining what his attitude toward it might have been. Moreover, there is nothing about homosexuality in the Book of Acts, in Hebrews, in Revelation, or in the letters attributed to James, Peter, John, and Jude. Further, homosexuality is not mentioned in ten of the thirteen letters attributed to Paul. It is only in Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:8–11 that there may be references to homosexuality.2 The paucity of references to homosexuality in the New Testament suggests that it was not a matter of major concern either for Jesus or for the early Christian movement.

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 Robert Grant 
 por igrejaemergente
When Jesus said, "Remove the grave clothes from Lazarus," He tells us that after someone is born again, brothers and sisters must help them.
 igrejaemergente 

Que versos da Bíblia você já interpretou mal ou defendeu de forma não precisa? Como sermos mais cuidadosos com a interpretação da Bíblia?
 rubinhopirola 
http://www.ricardogondim.com.br/
gondimricardo Se esta notícia e fotos não lhe moverem, e mais, se não lhe fizerem rever conceitos, não há mais o que dizer:http://t.co/9sgF1EQI
 


Desculpem-me a perguntinha: "Porque tanto seminário e curso sobre liderança nas igrejas, se o coração que precisamos buscar é o de Servo?".
Cristianismo Emergente - Metas: Separar a Pessoa de Jesus dos Seus ensinamentos.
Desconstrói tudo, incluindo os credos históricos da Igreja e a inspiração divina de todo o cânon bíblico.
Alegra-se em espalhar mais a dúvida do que a fé.






Evangelical Christian pilgrims take part in mass baptism in Israel's Jordan River


Gali Tibbon / AFP - Getty Images
Evangelical Christian pilgrims from Brazil take part in a mass baptism ceremony in the waters of the Jordan River at Yardenit in northern Israel on Oct. 15. According to the gospels, Jesus Christ was baptized in the water of the Jordan River by John the Baptist. More than 6000 Evangelical pilgrims arrived in Israel during the Jewish holiday of Sukkoth, or the Feast of Tabernacles, to show their support in the Jewish state.
Gali Tibbon / AFP - Getty Images
Evangelical Christian pilgrims from Brazil take part in a mass baptism ceremony in the waters of the Jordan River.
Gali Tibbon / AFP - Getty Images
Evangelical Christian pilgrims from Brazil take part in a mass baptism ceremony in the waters of the Jordan River.







Não vemos as coisas como elas são, e sim como nos parecem.




 Nelson Costa 



Religion is like Coca-Cola. Until not been challenged by science seems to be good. The problem is that we continue consuming it.

Welcome to EmergingChristian.com

I’m an M.Div student and a contributing writer in Spencer Burke’s Out of the OOZE (NavPress), Leonard Sweet’s Church of the Perfect Storm (Abingdon Press) and Christian Piatt’s Banned Questions About Jesus (Chalice Press).

I’m a liberal, an egalitarian, a deconstructionist, an Outlaw Preacher, and a loudmouth. I want to be your friend...






Não é errado ser racional! Não vai contra Deus ou a Biblia! Quando cristãos nascem de novo, o cérebro funciona normalmente! (via)

 igrejaemergente 

Bem vindo ao deserto do Real http://bit.ly/aTVhfH

La misma mujer joven y envejecida  Envejece 50 años en pocos días

El rostro de esta mujer cambió de la noche a la mañana por una reacción alérgica mal curada Un caso insólito




Acts29News Acts 29 pastors plant as brothers on mission together not to create a brotherhood but to give expression to brotherhood they have in Christ.
Acts29News RT @rayortlund: If you are doing the work God called you to, it cannot be in vain, whatever the apparent outcomes.
Acts29News RT @darrinpatrick: The church in the West has drawn people in, but has done a poor job of sending them back out. #forthecity
Acts29News One way to get involved in church planting is replanting. "Pray and ask God if he may be leading you and your church to replant."...
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  • Proposition 3: Two of the three passages that possibly refer to homosexuality are simply more-or-less miscellaneous catalogues of behaviors that are regarded as unacceptable, with no particular emphasis placed on any individual item in the list.  

        1 Corinthians 6:9–10 says that certain types of people “will not inherit the kingdom of God.” The list of such people begins with fornicators, idolaters, and adulterers, and it ends with thieves, the greedy, drunkards, revilers, and robbers. Near the middle—between adulterers and thieves—are the two Greek words translated in the New Revised Standard Version as “male prostitutes” (that is, homosexual male prostitutes) and “sodomites.” But no special emphasis is placed on these people; they are simply listed along with the others. Similarly, 1 Timothy 1:8–11 says that the law was given not for good people but for bad people, and it then provides a list, giving representative examples of who these “bad people” might be. Included in the list—this time near the end but again without any special emphasis—is the Greek word translated in the New Revised Standard Version as “sodomites.” In both texts, such people are mentioned simply in passing, in more-or-less miscellaneous catalogues of unacceptable behaviors, but with no special emphasis or attention called to them. 
        Such miscellaneous lists of “vices” are fairly common not only in the New Testament and other early Christian literature but also in Mesopotamian, Egyptian, Greco-Roman, and Jewish writings.3 They appear to have been somewhat stereotypical in nature, representing a kind of laundry list or grab bag of negative labels that could be trotted out and used for rhetorical purposes with little attention to individual items in the lists. As something of an analogy, I cite a passage from Arlo Guthrie’s famous ballad, “Alice’s Restaurant.” In speaking of his own arrest for littering and his assignment to “Group B” in the jail, Guthrie characterizes this group as follows:

Group B is where they putcha if you may not be moral enough to join the army after committin’ your special crime. There was all kinds of mean, nasty, ugly-lookin’ people on the bench there. There was mother rapers . . . father stabbers . . . father rapers . . . Father rapers! sittin’ right there on the bench next to me!

In somewhat similar fashion, the catalogues in 1 Corinthians 6:9–10 and 1 Timothy 1:8–11 list “all kinds of mean, nasty, ugly-lookin’ people.”
        It should also be noted that different catalogues tend to be remarkably similar in content. They typically list the same kinds of “vices.” Furthermore, it appears that authors often took over and adapted such lists from earlier documents. This means that the New Testament writers may not actually have composed the lists in 1 Corinthians 6:9–10 and 1 Timothy 1:8–11. These may simply be conventional lists, taken and adapted from earlier documents and used here for rhetorical purposes. If so, then inclusion of the words translated as “male prostitutes” and “sodomites” may be little more than coincidental.
        In any case, neither of the catalogues—1 Corinthians 6:9–10 or 1 Timothy 1:8–11—singles out homosexual activity for any special attention. They just list, in miscellaneous fashion, various types of behaviors that are regarded as unacceptable.
Proposition 4: It may well be that the two lists of unacceptable behaviors—1 Corinthians 6:9–10 and 1 Timothy 1:8–11—do not refer to homosexuality at all.
        The New Revised Standard Version translates 1 Corinthians 6:9–10 as follows:

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God.

For our purposes, of course, the two key terms here are “male prostitutes” and “sodomites.” It may well be the case, however, that these are not the most appropriate translations of the underlying Greek in the text.4
        The Greek word translated as “male prostitutes” is the adjective malakoi(plural of malakos). This adjective means “soft,” as in a “soft” bed or a “soft” pillow. When applied to people, it can mean “lazy,” “self-indulgent,” “cowardly,” “lacking in self-control,” and the like. When applied to males, it generally refers to what are commonly regarded as feminine-like “weaknesses:” such men might be regarded as “soft,” “flabby,” “weak,” “cowardly,” “unmanly,” or “effeminate.” But to call a male “effeminate” might or might not carry implications of homosexuality. Sometimes it did, but certainly not always. When it did, it may have referred to the so-called “passive” or “effeminate” partner in the homosexual relationship. But we cannot be at all certain thatmalakoi refers to homosexuality in First Corinthians 6:9. It may refer to “softness” or even “effeminacy” in some other sense. In any case, the use of the adjective malakoi to describe males should probably be seen not as “homophobic” but rather as essentially “gynophobic.” It reflects a fear of women or at least of woman-like—that is, “soft” or “weak”—behavior on the part of men.5
        People have assumed that malakoi does refer to homosexuality in 1 Corinthians primarily because the next term in the list is arsenokoitai (defined below)—the assumption being, of course, that the two words are somehow linked in meaning because they appear side by side in the list. This, however, is by no means necessarily the case. “The greedy” and “drunkards” are also juxtaposed in the list, and it would be difficult to see any link between them.
        But even if malakoi and arsenokoitai are somehow linked in meaning, it is not at all clear just how arsenokoitai should be translated. It comes from two Greek words: arsen, which means “male” (as opposed to “female”), and koitewhich literally means “bed” but by extension can be a euphemism for sexual intercourse (like “going to bed” with someone). This would appear to suggest that arsenokoitai refers to males who “go to bed” with other males. But Dale B. Martin has pointed out that the meaning of a compound word cannot necessarily be determined by breaking it apart, looking at the meaning of each of its parts, and then simply combining these meanings to determine the meaning of the compound word. As an example, Martin cites the English word, “understand,” which has nothing to do with either “standing” or “being under.”6
        Numerous other examples could be cited, but I want to mention one that is closer to the topic under consideration. The word I have in mind is the vulgar term, “mother-fucker.” We know what this word means literally. But when people use it, they typically are not referring to someone who has sexual intercourse with his mother (or even with someone else’s mother). In fact, the word normally does not refer to sexual activity at all. Though generally viewed as highly pejorative, it is sometimes used in a more-or-less neutral sense or even, in some circles, as a term of admiration or perhaps affection. The point is, however, that its original sexual meaning is often not apparent in its actual usage. And the same thing may very well be true of the Greek word arsenokoitai. Martin has made a study of how the word is actually used in ancient Greek literature. It is a rare word. First Corinthians 6:9 is probably the earliest occurrence that we have, and most other occurrences are merely quotations from or allusions to 1 Corinthians 6:9 and/or 1 Timothy 1:10 (the only places the word occurs in the New Testament). According to Martin, though, when the word does appear independently, it is typically found in conjunction not with sins of sexual immorality but rather with sins related to economic injustice or exploitation. Thus, Martin concludes that arsenokoitai most likely refers not to homosexuality as such but rather to the “exploiting of others by means of sex, perhaps but not necessarily by homosexual sex.”7 I would suggest, however, that it might even refer to exploitation that has nothing at all to do with sex. We often use sexual language to talk about things that have nothing to do with sex. For example, someone might say, “I really fucked up!” without having sex in mind at all. Or think about how we sometimes use the word “screw.” If I say, “I really got screwed on that business deal,” I’m not talking about sex, but I am talking about exploitation. And this is consistent with Martin’s conclusion thatarsenokoitai appears to refer more precisely to exploitation than to sexual activity. The bottom line is that we simply do not know what the word meant or how it was used in the first century.8
        So, malakoi means simply “soft,” perhaps “effeminate,” and it might or might not refer to homosexuality. And arsenokoitai might or might not refer explicitly to homosexuality. Therefore, we cannot be certain that First Corinthians 6:9–10 refers to homosexuality at all. The same is true of First Timothy 1:8–11, which has the word arsenokoitai but not the word malakoi. It might not refer to homosexuality either.
Proposition 5: Even if 1 Corinthians 6:9–10 and 1 Timothy 1:8–11 do refer to homosexuality, what they likely have in mind is not homosexuality per se but rather one particular form of homosexualitythat was regarded as especially exploitive and degrading.9
        Some scholars have suggested that malakoi designates attractive young men, or boys, whose sexual services were either purchased or coerced by older men, and that arsenokoitai designates these older men who thus “used” or exploited the younger men. According to this interpretation, malakoi andarsenokoitai do refer to male homosexuality, but the objection is not necessarily to male homosexual activity per se, but rather to the prostitution, coercion, and/or exploitation that typically accompanied one particular type of male homosexuality. And this, too, is consistent with Martin’s conclusion thatarsenokoitai refers more specifically to exploitation than it does to sex. Furthermore, if this is the case, then we simply have no way of knowing what the New Testament writers might have said about a non-exploitive, non-coercive, loving, committed, monogamous homosexual relationship. We cannot know because New Testament writers are not talking about that kind of homosexual relationship.
        In the final analysis, we cannot be certain that these passages refer to homosexuality at all. And if they do, they do so only in passing in more-or-less miscellaneous catalogues of various types of behaviors that are regarded as unacceptable.
Proposition 6: The one passage in the New Testament that almost certainly does refer to homosexuality is based on some highly debatable presuppositions about its nature and causes.
        The passage in question is Romans 1:26–27. Earlier in this chapter, the author is talking about idolatry, the worship of false gods. Then, beginning in verse 24, he talks about the results of idolatry. Verses 24 and 25 identify the results of idolatry as lust, impurity, and the degrading of one’s body. Then, verses 26 and 27 spell out in more detail the nature of this lust, impurity, and bodily degradation as follows (New Revised Standard Version):

For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

Following verses 26 and 27, the remainder of the chapter lists some of the other results of idolatry, and the list is rather similar to the catalogues in 1 Corinthians 6:9–10 and 1 Timothy 1:8–11. In other words, homosexuality is but one among other types of unacceptable behaviors.
        What must be emphasized, then, is that the passage, taken as a whole, is not about homosexuality. It is about idolatry. The only reason it mentions homosexuality at all is because the author assumes that it is a result of willful idolatry. Knowing full well that there is one true God, people nevertheless freely choose to worship false gods. As punishment for this idolatry, God “gives them up” to homosexual activity. Thus, in a sense, homosexuality is not so much a sin as it is a punishment for sin. This should mean, however, that no monotheist would ever take part in homosexual activity—no practicing Jew or Christian or Muslim. Only worshippers of false gods would engage in such activity. This was a fairly common assumption within first-century Judaism, and it is one of the dubious presuppositions that underlie Romans 1:26–27. Clearly, however, it is not consistent with what we can observe in the world around us.
        The passage also makes at least two other assumptions that point to its essential irrelevance so far as modern discussions of homosexuality are concerned. First, it assumes that homosexuality is somehow “unnatural”—contrary to nature—or a better translation would be “beyond what is natural.” In other words, it isn’t just unusual for people to engage in homosexual activity. It is abnormal; it “goes beyond” that which is natural. According to the American Psychological Association, however, “most scientists today agree that sexual orientation is most likely the result of a complex interaction of environmental, cognitive, and biological factors.”10 Moreover, psychologists tend to be extremely cautious about using such categories as “natural” and “unnatural,” “normal” and “abnormal” when talking about human behavior.
        Second, the passage assumes that homosexuality is an expression of insatiable lust. People turn to homosexual activity because heterosexual activity simply fails to satisfy them. They want more! As Dale B. Martin points out, it is somewhat like gluttony: gluttony is too much eating, and homosexuality is too much sex.11 People engage in homosexual activity because they “can’t get enough” of sex otherwise. And this, of course, is related to the notion that homosexuality “goes beyond” that which is natural. Homosexuality is essentiallyexcessive sexuality. Together with the author’s emphasis on the verb “exchange,” this suggests that, in modern terms, the reference in the passage may be more to bisexuality than to homosexuality. If such is the case, then the passage would appear to have little relevance for people whose sole orientation is homosexual.
        In light of the assumptions that underlie Romans 1:26–27, perhaps the question to be raised when reading these verses is the following: “Exactly whatis it that is being opposed here, and why is it being opposed?” Is it simply homosexuality per se, or is it the idolatry, the “abnormality,” and the insatiable lust that, in the first-century Jewish mind, were associated with homosexual activity? And a second question is this: What would the author of Romans 1:26–27 say about a loving, committed, monogamous homosexual relationship—one that was not rooted in idolatry, one that did not represent a rejection of one’s own true nature, and one that was not characterized by excessive lust? I think the answer has to be that we simply do not know, because, once again, the author is talking about something quite different.
Conclusion: The New Testament really does not provide any directguidance for understanding and making judgments about homosexuality in the modern world.
        To the extent that it does talk about homosexuality, the New Testament appears to be talking about only certain types of homosexuality, and it speaks on the basis of assumptions about homosexuality that are now regarded as highly dubious. Perhaps, then, we could paraphrase what the New Testament says about homosexuality as follows: If homosexuality is exploitive, then it is wrong; if homosexuality is rooted in idolatry, then it is wrong; if homosexuality represents a denial of one’s own true nature, then it is wrong; if homosexuality is an expression of insatiable lust, then it is wrong. But we could say exactly the same thing about heterosexuality, couldn’t we?
        If homosexuality is not necessarily any of these things, however, then it would appear that the New Testament has nothing to say about it in any direct sense. Speaking specifically of the Pauline letters but in words that are applicable to the New Testament as a whole, the Pauline scholar Victor Paul Furnish puts it as follows:

[Paul’s] letters . . . cannot yield any specific answers to the questions being faced in the modern church. Shall practicing homosexuals be admitted to church membership? Shall they be accorded responsibilities within a congregation? Shall they be commissioned to the church’s ministry? The Apostle never asks or answers these questions. . . . On these points there are no proof texts available one way or the other. It is mistaken to invoke Paul’s name in support of any specific position on these matters.12

In short, there is nothing in the New Testament that tells us directly whether homosexuality per se is a good thing or a bad thing or simply a fact of life.
        To be sure, when we consider its overall message, the New Testament may provide some indirect guidance regarding homosexuality. Indeed, it may well be the case that a twenty-first century “Paul” would revise Galatians 3:27–28 to read as follows:

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is not male and female, there is neither homosexual nor heterosexual; for you are all one in Christ Jesus.

Works Consulted
        American Psychological Association. “Answers to Your Questions About Sexual Orientation and Homosexuality.” Washington: The American Psychological Association, 1998.
        Furnish, Victor Paul. The Moral Teaching of Paul: Selected Issues. 2nd ed. Nashville: Abingdon Press, 1985.
        Martin, Dale B. Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation. Louisville and London: Westminster John Knox Press, 2006.
Notes
        1. Furnish, Moral Teaching of Paul, p. 65.
        2. Some have argued that Mark 10:6–9 and Jude 6–7 should be added to the list, but most scholars agree that these passages have nothing to do with homosexuality.
        3. In the New Testament, see, for example, Matthew 15:19; Mark 7:21–22; Luke 18:11; Romans 1:29–31; 13:13; 1 Corinthians 5:10–11; 2 Corinthians 12:20–21; Galatians 5:19–21; Ephesians 4:31; 5:3–5; Colossians 3:5–9; 1 Timothy 6:4–5; 2 Timothy 2:3–4; Titus 1:7; 3:3; 1 Peter 2:1; 4:3, 15; Revelation 9:21; 21:8; 22:15
        4. In much of what follows, I am indebted to Dale B. Martin, Sex and the Single Savior, pp. 37–50.
        5. In terms of the dominant gender stereotyping, “feminine-like” behavior on the part of men would be seen as “weakness,” while “masculine-like” behavior on the part of women would be viewed as “hybris.”
        6. Martin, Sex and the Single Savior, p. 39
        7. Martin, Sex and the Single Savior, p. 43.
        8. Martin, Sex and the Single Savior, pp. 38–43. To be sure, inclusion of arsenokoitaiin a list of “vices” suggests that the root meaning has a negative connotation, but the basis for a connotation may be more complicated than it appears. Just as malakoi may be essentially “gynophobic,” arsenokoitai may also be “gynophobic” and even “misogynistic.” It may refer to males who treat other males like females by dominating or in some way—either literally or symbolically—emasculating them (the implication being, of course, that it is perfectly acceptable and even appropriate to treat females in this way).
        9. For discussion, see, e.g., Furnish, The Moral Teaching of Paul, pp. 67–72; see also pp. 58–67 and the entire chapter, pp. 52–82.
        10. “Answers to Your Questions.”
        11. Martin, Sex and the Single Savior, p. 57.
        12. Furnish, The Moral Teaching of Paul, p. 78.
William O. Walker, Jr., is Jennie Farris Railey King Professor Emeritus of Religion at Trinity University in San Antonio, Texas where he served as a member of the faculty and as an administrator until his retirement in 2002. He is the author of Interpolations in the Pauline Letters (2001).
Copyright © 2008 by Polebridge Press. All rights reserved.


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Aprendemos a voar como os pássaros, a nadar como os peixes; mas não aprendemos a simples arte de vivermos juntos como irmãos.


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YUEYUE NÃO SUPEROU O COMA

Morre a menina atropelada e ignorada por 18 pessoas

Morreu na madrugada de quinta em consequência das graves lesões sofridas num duplo acidente.




 Luis López 
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Here's my prediction for the outcome of Harold Camping's 2011 End of the World Extravaganza, Prediction No. 2:

 ·  ·  · há 9 horas · 

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    • Dave O'Neal Very funny
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    • Christy Risser-Milne Wait. I've managed to miss this one. When it the world ending? This time, I mean. We need to schedule another party.
      há 5 horas · 





Excelente cobertura. Me he enterado por vosotros hoy de esta noticia histórica. Un saludo.
 Con Rubalcaba 
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Emocionante visita a la factoría de Ford. Los trabajadores felices por el anuncio de ETA. Gran ambiente
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La democracia derrota a ETA: las seis razones de un triunfo histórico  
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Boege: on greening economy, EU 2020 strategy must be implemented, goals are clear and unambiguous 
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Richard Rohr,
‘Material reality itself, my limited and sometimes misinterpreted experience, become the revelatory place for God within me, and yet always beyond me.’

‘The Real Self cannot be given to us and it cannot be taken away. Do you know why? Because we have it already, and it’s largely a matter of awakening to it.’

‘What makes a thing sacred or profane is precisely whether we live on the surface of things or not. Everything is profane if you live on the surface of it; everything is sacred if you go to the depths of it, even your sin. So the division, for the mystic, is not between sacred and secular things, but between superficial things and things at their depth – what Karl Rahner called ‘the mysticism of ordinary life’

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Daniel O’Leary is a priest, writer and speaker. His life is now devoted to discovering, promoting and nourishing in people, a life-transforming spirituality of the heart. 


Maggie Roux is Associate Principal Lecturer at Leeds Trinity University College.  One of Maggie’s specialities is spirituality and film.

Margaret Siberry is CAFOD Manager for Leeds Diocese.  Margaret, a teacher, is committed to working with others to establish justice and peace around the world. 

Adrian Scott is a Yorkshire poet, a retreat-giver and a spiritual director.  He is trained in male psychology and helps to run Men’s Rites of Passage in the UK and Ireland.
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McDonalds earnings this morning, so lean on the founder,"If you're not a risk taker, you should get the hell out of business."-Ray Kroc
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'Occupy' protesters find allies among the wealthy 
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Con la noticia de ETA se ha eclipsado el bárbaro linchamiento de Gadafi, La OTAN y la ONU se han llenado de gloria.
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http://olamha-batheworldtocome.tumblr.com/tagged/blogue-pessoal Quem Sou Eu? Sou judeu sefardita e… Sou católico, apostólico, romano/ortodoxo e monárquico (como Salvador Dalí, https://pt.wikipedia.org/wiki/O_Grande_Masturbador). Também, católico calvinista, florentino, renascentista, aristotélico-tomista e pessimista…. logo ateu/agnóstico/humanista. Acrescento, epicúrio e do Real Madrid e do Futebol Clube do Porto. Ecologista não fanático, vegetariano muitas vezes não praticante, flâneur infatigável, anarquista de direitas e de esquerdas (sinistras) e “frívolo”, mas não superficial.

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    KSS: TWITTER TRENDS IN SPAIN | KLEZMER MUSIC

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    http://amesadecafe.wordpress.com/2008/09/21/musica-klezmer-feita-em-portugal/ http://worldmusic.about.com/od/europeanjudaica/p/Klezmer.htm
    Concelho de Braga, Portugal »» Abro uma frente contra o individualismo liberal, que reduz tudo o que envolve a Humanidade à mera economia, e contra o totalitarismo que faz desaparecer o individuo dentro da máquina absorbente do Estado e da Religião, proclamo que somente numa sociedade com vida própria pode desenvolver-se a liberdade concreta a que a humanidade tem direito. O moto “Ecclesia Reformata et Semper Reformanda Est” (“Igreja Reformada e sempre reformando-se”) continua vigente. Quero reforçar a sociedade como travão ao Estado e à Religião, a fim de proteger e promover a liberdade do Indivíduo. Corresponde ao Estado a função de coordenador político, para manter a unidade teológica e orgánica do corpo social, dirigindo, vigiando e impulsionando a vida colectiva. Through the grace of our Lord YAOHÚSHUA (Jesus), the love of G-d, and the communion of the ‘Rukha Hol-Hodshúa (Holy Spirit), I trust in the one triune G-d (YÁOHU ULHÍM), the Shúam (Name), the Holy One of Yaoshorúl (Israel), whom alone I worship and serve (http://gamc.pcusa.org/ministries/pda/). God comes to us in free and undeserved favor in the person of YAOHÚSHUA who lived, died, and rose for us that we might belong to G-d and serve Mehushkhay (Christ) in the world. Following YAOHÚSHUA, Presbyterians are engaged in the world and in seeking thoughtful solutions to the challenges of our time. Presbyterians affirm that G-d comes to us with grace and love in the person of YAOHÚSHUA, who lived, died, and rose for us so that we might have eternal and abundant life in him. As Mehushkhay’s (Christ’s) disciples, called to ministry in his name, we seek to continue his mission of teaching the truth, feeding the hungry, healing the broken, and welcoming strangers. G-d sends the ‘Rukha Hol-Hodshúa (Holy Spirit) to dwell within us, giving us the energy, intelligence, imagination, and love to be Mehushkhay’s (Christ’s) faithful disciples in the world. More than two million people call the Presbyterian Church, http://www.pcusa.org/, (in the U.S.A.) their spiritual home. Worshipping in 10,000 Presbyterian congregations throughout the United States (also in other countries and cities like the city of Braga, Portugal [NOT DIRECTLY CONNECTED BUT INSPIRED BY]: Apresento-vos, amados santos (consagrados) do D-us Ela-Ele/Ele-Ela Eterno, formalmente a MINHA AMADA IGREJA/OHOLYÁO/CONGREGAÇÃO OFICIAL, no meu magnífico site/sítio: http://www.wix.com/ViktorMoreno/conviteavalsa: IGREJA BAPTISTA (PRESBITERANA) PENTECOSTAL – Vias Prebendas dignas duma lauda ou de um asteísmo: Rua de S. Martinho, 9 / Rua Manuel Álvares, 9, Braga; Horários: Terça: 20:30/21:00 (Verão: 21:00); Sábado: 19:00 hrs (Abaixo dos Bombeiros Municipais; em frente da gasolineira “BP” – Sapadores) C.P./Cidade: 4700 Braga; Telemóvel oficial do Pastor: 964 803 540, “ESCRITURAS OFICIAIS”: http://verdadesquelibertam.wordpress.com/as-escrituras-na-versao-yaohushua-clique-aqui/), they engage the communities in which they live and serve with G-d’s love. IGREJA EVANGÉLICA CONSERVADORA FUNDAMENTALISTA EM BRAGA Endereço Rua da Cruz da Pedra, 39 Sítio e contacto Ceia do Senhor Domingo, 10:00 Escola Dominical Domingo, 10:45 Preg. Evangelho Domingo, 10:45 Estudo Bíblico Quarta, 21:00 Oração Sexta, 21:00 Jovens Sábado, 20:30 Senhoras Último Domingo, 15:30 Anciãos Samuel Antunes Vieira, Ernesto da Silva Vieira e David Antunes Vieira Observações Início da presença da Igreja na localidade: Junho de 1957 Data de comemoração de aniversário: 4 de Junho

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    Estudo alerta para ingestão de peixes contaminados com mercúrio A ingestão de peixe contaminado com mercúrio é a principal via de exposição ao metal tóxico e uma ameaça para a saúde no mundo todo, segundo um relatório publicado na revista científica sueca "Ambio". O estudo, elaborado a partir de cinco artigos de especialistas e divulgado hoje pela imprensa britânica, indica que, atualmente, o grau de contaminação com mercúrio industrial é três vezes maior que antes da Revolução Industrial. A poluição de oceanos, lagos, rios e mares deixou alguns peixes com altos níveis tóxicos de mercúrio, cuja ingestão é especialmente prejudicial para grávidas, recém-nascidos e crianças. Os danos causados, inclusive pelos baixos níveis de mercúrio, no desenvolvimento do cérebro são conhecidos há décadas, mas os cientistas do estudo ressaltam que ainda não foi feito o suficiente para reduzir a exposição ao mínimo. O relatório, aprovado por mais de mil cientistas na Conferência Internacional sobre a Contaminação do Mercúrio, realizada no segundo semestre do ano passado, em Madison (Estados Unidos), destaca que os efeitos tóxicos do mercúrio também aumentam o risco de ataques cardíacos, especialmente entre os homens adultos. Apesar da redução das emissões de mercúrio registradas nos países desenvolvidos nos últimos 30 anos, os níveis continuaram elevados por causa das emissões dos países em desenvolvimento. Segundo o professor da Universidade de Wisconsin James Wienes, as implicações políticas da descoberta "são claras". Nos Estados Unidos, a fim de reduzir a exposição ao mercúrio, o Governo lançou uma campanha para alertar as mulheres grávidas para o consumo limitado de peixes, especialmente de pescado branco e mariscos, que devem ser ingeridos em quantidades inferiores a 340 gramas por semana. Uma medida similar é promovida pela agência sanitária britânica, a Food Standards Agency, que aconselha as grávidas a evitar o consumo de tubarão e peixe-espada, e limitar o de atum, já que estes são os peixes com os níveis de mercúrio mais elevados. No entanto, pesquisadores britânicos da Universidade de Bristol descobriram que o pescado também contém ácidos ômega 3 e outros nutrientes essenciais para o desenvolvimento do cérebro, apesar da ameaça que supõe para a saúde sua contaminação com mercúrio. A partir de um estudo com 9.000 famílias, o relatório, publicado na revista britânica "The Lancet", concluiu que os riscos do consumo de peixes são superados por seus benefícios. Fonte: http://noticias.uol.com.br/ultnot/efe/2007/03/08/ult1766u20692.jhtm
    Thaeme e Thiago - Apocalipse (Part. Marcos e Belutti).mp3
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    Kalumbonjambonja (the PDF Edition) – Versão Revista em Junho 2011http://www.scribd.com/embeds/58688769/content?start_page=1&view_mode=list&access_key=key-98b01xvklntkfrsftp0 Os Meus Posts
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    Rapture aside, America's evangelical Christians deserve a little respect
    Tim Stanley - The Telegraph - 22 May 2011          
    Thanks to Vaal for the link Last week I went to a small evangelical church in West Los Angeles to test the mood pre-Rapture. This particular congregation did not buy the prediction by...
    CBS News - CBS - 22 May 2011          
    An aspect of religion that intrigues me is its capacity to con money out of a seemingly endless supply of gullible idiots. Is there anything so stupid that, if you put it out there, you can't find...
    The Thinking Atheist - YouTube - 21 May 2011
    This is worth watching
    Leonard Susskind - TED - 21 May 2011          
    Thanks to weavehole for the link What's it like to be pals with a genius? Onstage at TEDxCaltech, physicist Leonard Susskind spins a few stories about his friendship with the legendary Richard...
    TAGGED: PHYSICS, SPEECHES
    Ben Goldacre - Guardian - 21 May 2011
    Here's no surprise: beliefs that we imagine to be rational are bound up in all kinds of other stuff. Political stances, for example, correlate with various personality features. One major review in...
    Eric MacDonald - Choice in Dying - 21 May 2011          
    This is the second instalment of (former Reverend) Eric MacDonald's replies to reviews of The God Delusion , following the one we posted yesterday. He promises more, and I, for one, look forward to...
    Greta Christina - AlterNet - 20 May 2011          
    Atheists, by definition, don't think any religion has any reasonable likelihood of being true. And yet, for some weird reason, we're often asked to choose between them. Believers often accuse us...
    TAGGED: RELIGION, WINGNUTS
    David Silverman - CNN - 20 May 2011          
    Let nobody doubt that religion hurts people. Good, intelligent, caring people suffer every day and everywhere at the hands of religion, the happy lie. Religion is used by dishonest people who...
    Jerry Coyne - WEIT - 20 May 2011
    I’m so glad that Eric’s website, Choice in Dying, has taken off in a big way. He regularly posts thoughtful commentaries, and, unlike most of us, can’t be accused of theological naivité (he was,...
    Eric MacDonald - Choice in Dying - 20 May 2011
    I’ve been reading reviews of Richard Dawkins’ The God Delusion over the last few days. There are a surprising number of them. Most of them, as is to be expected, no doubt, are written by religious...
    ASHLEY PARKER - The New York Times - 20 May 2011          
    Abby Haddad Carson and Robert Carson say Saturday is Judgment Day; the children, Joseph, Faith and Grace, do not The Haddad children of Middletown, Md., have a lot on their minds: school...
    TAGGED: RAPTURE, WINGNUTS
    - - RDF Store - 20 May 2011          
    Evolution Fun for Kids! Award winning evolution activity playmat, poster and activity guide Special introductory prices, click here to buy
    Bang goes the theory - BBC - 19 May 2011          
    We've already posted a brief, edited version of this conversation, and promised that the full version would come along later. Here, now, is the full version. Link to original post and comments ...
    Ruth Gledhill - The Times - 19 May 2011          
    Religion should not be allowed to “hijack” the great cultural resource of the Bible, according to the atheist scientist Professor Richard Dawkins. Asked by the Labour MP Frank Field, chairman...
    Michelle Boorstein - Washington Post - 19 May 2011          
    UPDATE (thanks to Miranda Celeste for the link): a pdf of the 143-page report itself is here . The largest study ever done on youth sexual abuse by Catholic clergy concludes that the scandal...
    British Humanist Association and RDFRS - BHA website - 18 May 2011          
    Date: 9th June 2011 Start time: 7:00pm for 7:30pm start - 8:30pm Venue: Logan Hall, Institute of Education, 20 Bedford Way, London WC1H 0AL Tickets: Non-members £6.00; £4.00 for BHA members...
    Bart Erhman - YouTube - 18 May 2011          
    This is a very nice – and witty – little vignette by Bart Ehrman. The central Christian dogma of the Trinity, it turns out, occurs in only one place in the bible, in the first epistle of John,...
    TAGGED: RELIGION

    AVISO DO BLOGUE:
    Abro uma frente contra o individualismo liberal, que reduz tudo o que envolve a Humanidade à mera economia, e contra o totalitarismo que faz desaparecer o individuo dentro da máquina absorbente do Estado e da Religião, proclamo que somente numa sociedade com vida própria pode desenvolver-se a liberdade concreta a que a humanidade tem direito. O moto "Ecclesia Reformata et Semper Reformanda Est" ("Igreja Reformada e sempre reformando-se") continua vigente. Quero reforçar a sociedade como travão ao Estado e à Religião, a fim de proteger e promover a liberdade do Indivíduo. Corresponde ao Estado a função de coordenador político, para manter a unidade teológica e orgánica do corpo social, dirigindo, vigiando e impulsionando a vida colectiva. Through the grace of our Lord YAOHÚSHUA (Jesus), the love of G-d, and the communion of the 'Rukha Hol-Hodshúa (Holy Spirit), I trust in the one triune G-d (YÁOHU ULHÍM), the Shúam (Name), the Holy One of Yaoshorúl (Israel), whom alone I worship and serve (http://gamc.pcusa.org/ministries/pda/). God comes to us in free and undeserved favor in the person of YAOHÚSHUA who lived, died, and rose for us that we might belong to G-d and serve Mehushkhay (Christ) in the world. Following YAOHÚSHUA, Presbyterians are engaged in the world and in seeking thoughtful solutions to the challenges of our time. Presbyterians affirm that G-d comes to us with grace and love in the person of YAOHÚSHUA, who lived, died, and rose for us so that we might have eternal and abundant life in him. As Mehushkhay's (Christ’s) disciples, called to ministry in his name, we seek to continue his mission of teaching the truth, feeding the hungry, healing the broken, and welcoming strangers. G-d sends the 'Rukha Hol-Hodshúa (Holy Spirit) to dwell within us, giving us the energy, intelligence, imagination, and love to be Mehushkhay's (Christ’s) faithful disciples in the world. More than two million people call the Presbyterian Church, http://www.pcusa.org/, (in the U.S.A.) their spiritual home. Worshipping in 10,000 Presbyterian congregations throughout the United States (also in other countries and cities like the city of Braga, Portugal (Observation: My Church is not directly connected but inspired by): Apresento-vos, pois, formalmente a MINHA AMADA IGREJA OFICIAL, http://www.wix.com/ViktorMoreno/conviteavalsa: IGREJA BAPTISTA (PRESBITERANA) PENTECOSTAL - Vias Prebendas dignas duma lauda ou de um asteísmo: Rua de S. Martinho, 9 / Rua Manuel Álvares, 9, Braga; Horários: Terça/Quinta: 20:30/21:00 (Verão: 21:00); Sábado: 19:00 hrs (Abaixo dos Bombeiros Municipais; em frente da gasolineira "BP" - Sapadores) C.P./Cidade: 4700 Braga; Telemóvel oficial do Pastor: 964 803 540, "ESCRITURAS OFICIAIS": http://verdadesquelibertam.wordpress.com/as-escrituras-na-versao-yaohushua-clique-aqui/), they engage the communities in which they live and serve with G-d’s love. To ilustrate read the blog's article about women's leadership in Church: http://supralapsarianismo.wordpress.com/2010/10/11/damasio-%e2%80%9co-signo-o-tempo-e-a-consciencia%e2%80%9d-maria-a-mae-de-yaohushua-era-hermafrodita-como-o-afirmam-alguns-muculmanos/
    Também temos uma reflexão democrática com o contraditório: http://conviteavalsa.blogspot.com/2010/09/yaohushua-e-o-nosso-sumo-bem-da.html

    Bento Domingues: Os partidos na Igreja

    No "Público" de 22 de Maio de 2011 AD


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        Morada: Travessa Dr. Francisco Machado Owen, 45 (Bairro Social St.ª Tecla) 4710 - 322 Braga Telefone: 253 271 266 Horário das Reuniões: Domingo - 10:00 Escola Dominical Domingo - 11:00 Culto 5ª Feira - 21:00 Estudo Bíblico Pastor responsável: Revª. Eunice Alves Telemóvel: 963 107 631
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    Fernanda Henriques, da Universidade de Évora, constatando que D'us se tornou um ídolo masculino patriarcal - se D'us é masculino, o masculino é D'us e, então, como é que as mulheres se pensam quando se dirigem a D'us figurado no masculino -, afirmou que as teologias feministas devem ser um braço da teologia da libertação, fundamentais para a renovação da Igreja (independente da denominação cristã) e decisivas para equilibrar as representações do homem e da mulher no seu valor na sociedade.
    Documento Final – Compromisso da Cidade do Cabo - Parte I PDF Imprimir E-mail
    Seg, 16 de Maio de 2011 AD
    Documento Final – Parte 2/4
    Congresso Lausanne III
    Compromisso da Cidade do Cabo
    5. Nós amamos o Espírito Santo
    Nós amamos o Espírito Santo na unidade da Trindade, juntamente com o Deus Pai e o Deus Filho. Ele é o Espírito missionário enviado pelo Pai missionário e pelo Filho missionário, que sopra vida e poder na Igreja missionária de Deus. Nós amamos e oramos pela presença do Espírito Santo, pois sem que o Espírito testemunhe de Cristo, o nosso testemunho é inútil. Sem a obra de convencimento do Espírito, é vã nossa pregação. Sem os dons, a direção e o poder do Espírito, nossa missão é mero esforço humano. E sem o fruto do Espírito, nossas vidas desinteressantes não conseguem refletir a beleza do evangelho.
    A) No Antigo Testamento vemos o Espírito de Deus ativo na criação, em obras de libertação e de justiça, enchendo pessoas do Espírito e capacitando-as para todo tipo de serviço. Profetas cheios do Espírito aguardavam ansiosamente a vinda do Rei e Servo, cuja Pessoa e obra seriam capacitadas pelo Espírito de Deus. Os profetas também aguardavam a era que seria marcada pelo derramamento do Espírito de Deus, trazendo nova vida, obediência renovada e dons proféticos para todo o povo de Deus, jovens e velhos, homens e mulheres.[17]

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